Showing posts with label marriage. Show all posts
Showing posts with label marriage. Show all posts

Thursday, February 29, 2024

Education (and age) versus fertility in the U.S. marriage market

 Markets change over time, including the marriage market.  American marriages have become more assortative in recent years, and it appears that, in the 21st Century, women no longer pay a 'marriage penalty' (measured in spousal income) for graduate education.

The Human Capital–Reproductive Capital Trade-Off in Marriage Market Matching, by Corinne Low, Journal of Political Economy Volume 132, Number 2, February 2024

"Abstract: Throughout the twentieth century, the relationship between women’s human capital and men’s income was nonmonotonic: while college-educated women married richer spouses than high school–educated women, graduate-educated women married poorer spouses than college-educated women. This can be rationalized by a bidimensional matching framework where women’s human capital is negatively correlated with another valuable trait: fertility, or reproductive capital. Such a model predicts nonmonotonicity in income matching with a sufficiently high income distribution of men. A simulation of the model using US Census fertility and income data shows that it can also predict the recent transition to more assortative matching as desired family sizes have fallen."

Notable sentence about the ancien regime: "I provide a simple condition such that there always exists a man rich enough that he prefers a higher fertility but poorer woman to a richer and less fertile woman."

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And here's an earlier paper on fertility (through IVF) and age of marriage in Israel:

Gershoni, Naomi, and Corinne Low. 2021. "Older Yet Fairer: How Extended Reproductive Time Horizons Reshaped Marriage Patterns in Israel." American Economic Journal: Applied Economics, 13 (1): 198-234.

"Abstract: Israel's 1994 adoption of free in vitro fertilization (IVF) provides a natural experiment for how fertility time horizons impact women's marriage timing and other outcomes. We find a substantial increase in average age at first marriage following the policy change, using both men and Arab-Israeli women as comparison groups. This shift appears to be driven by both increased marriages by older women and younger women delaying marriage. Age at first birth also increased. Placebo and robustness checks help pinpoint IVF as the source of the change. Our findings suggest age-limited fertility materially impacts women's life timing and outcomes relative to men."

Saturday, November 18, 2023

Will divorce become legal in the Philippines?

  The NYT has the story:

‘Just Like Medicine’: A New Push for Divorce in a Nation Where It’s Illegal.  A campaign in the Philippines that frames divorce as a basic human right is gaining momentum, despite systemic and religious barriers.  By Sui-Lee Wee

"Thousands of people like Ms. Nepomuceno are trapped in long-dead marriages in the Philippines, the only country in the world, other than the Vatican, where divorce remains illegal. 

...

"Partly because of their growing numbers and plight, attitudes in the country, where nearly 80 percent of the population is Catholic, have changed. Surveys show that half of Filipinos now support divorce. Even the president has signaled openness to the idea, and the Philippines is the closest it has ever been to legalizing divorce.

"But the issue is far from settled. The powerful Catholic Church has deemed pro-divorce activism to be “irrational advocacy.” Conservative lawmakers remain steadfast in their opposition.

"This has prompted some in the legalization camp to frame divorce as a basic human right, like access to health care or education.

...

"In recent months, a Senate committee approved a bill on divorce for the first time in more than 30 years. The bill is now awaiting a second reading in the Senate, which lawmakers say could happen next year.

...

"Divorce has a complicated history in the Philippines. During the Spanish colonial era, divorce was banned, but legal separation was allowed under narrow conditions. Under American occupation, it was made legal, but only on the grounds of adultery and concubinage. The Japanese, who occupied the Philippines during World War II, expanded the divorce law, allowing more grounds for people to seek divorce.

"That changed after the enactment of the country’s Civil Code in 1950. But Muslim citizens, who make up 5 percent of the population, are allowed to divorce, because in 1977, Ferdinand E. Marcos, the president at the time, signed legislation allowing it.

...

"A decade ago, when the Philippine Congress passed legislation that gave people access to contraception, the clergy held protests and threatened to excommunicate lawmakers for supporting the bill. This time, said Edcel Lagman, a congressman who has pushed for both issues, church officials have been less vocal in its opposition."

Sunday, July 2, 2023

Who marries whom?

 The Washington Post "Department of Data" presents some census data on who marries whom.

What does your job say about whom you’ll marry?  Analysis by Andrew Van Dam  June 16, 2023 







Saturday, May 20, 2023

Is an End to Child Marriage within Reach? Not yet... Unicef report, and Lancet summary

 Unicef has issued the following report focused on the continued prevalence of child marriage, particularly in the poorest communities:

Is an End to Child Marriage within Reach? Latest trends and future prospects. May 2023

"The practice of child marriage has continued to decline globally. Today, one in five young women aged 20 to 24 years were married as children versus nearly one in four 10 years ago. Yet progress has been uneven around the world, and in many places the gains have not been equitable, leaving the most vulnerable girls behind.

"This year marks the halfway point to the deadline for achieving the Sustainable Development Goals, and when it comes to ending child marriage, a number of challenges loom large. Despite global advances, reductions are not fast enough to meet the target of eliminating the practice by 2030. In fact, at the current rate, it will take another 300 years until child marriage is eliminated."


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And here's an article in the Lancet:
Child marriage could be history by 2030, or last 300 more years, by Claudia Cappa, Colleen Murray and Nankali Maksud 

"UNICEF's analysis reveals only slight declines in child marriage in west and central Africa, which is the region with the highest prevalence of child marriage.1 There has been no change in Latin American and the Caribbean, which, if the current trajectory continues, would have the second highest prevalence of child marriage worldwide by 2030.1 After steady progress between 1997 and 2012, the Middle East, north Africa, eastern Europe, and central Asia regions have all seen stagnation in reducing child marriage in the past decade.
...
"Countries in sub-Saharan Africa with the highest projected population growth have the highest levels of child marriage, meaning the number of marriages is expected to increase there.
...
"declining child marriage prevalence is concentrated among girls from wealthier households. Girls from the richest quintile are less likely to become child brides and are the first to benefit from progress in averting child marriage, resulting in a widening gap in child marriage prevalence between rich and poor.1 In south Asia, wealthier households had three times more averted cases of child marriages than poor households in the past 25 years.1 If the rate of success in the richest quintile of south Asian families had been achieved globally, only 9% of girls would be married in childhood, far less than the current 19% worldwide prevalence of child marriage.1 Further progress in reducing child marriage largely depends on reaching girls who are otherwise left behind, including girls from the poorest households living without the resources and opportunities of their wealthier peers."

Monday, April 24, 2023

Michigan Senate seeks to repeal 1931 ban on unmarried cohabitation

 Michigan now has a more liberal senate than in 1931.  The Guardian has the story, about how even fossil repugnance dies hard:

Michigan Republicans fight effort to repeal ban on unmarried cohabitation. Law signed in 1931 is rarely enforced but carries penalty of prison time and $1,000 fine. by Erum Salam

"An attempt to repeal a Michigan law that punishes unmarried couples who live together is being thwarted by Republicans in the state legislature.

"The law, which dates to 1931, targets “any man or woman, not being married to each other, who lewdly and lasciviously associates and cohabits together”.

"It is rarely enforced but violations carry a penalty of up to a year in prison and a $1,000 fine.

"Senate Bill 56, which seeks to repeal the law, attracted support from all state senate Democrats and half of Republicans. But nine Republicans voted against.

...

"The bill now moves to the statehouse."

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Michigan Senate Bill 56: "Crimes: other; lewd and lascivious cohabitation; repeal prohibition. Amends sec. 335 of 1931 PA 328 (MCL 750.335)."

Friday, September 30, 2022

Dating and (or versus) the search for lasting relationships

 Two related  stories caught my eye this week. One lamented the difficulty of making a meaningful match through online dating, and thought about what is lost from the older (but less mobile) tradition of matchmaking by family, friends, and even professional matchmakers. The other concerns a newish internet tool that is meant to help people introspect about what is important to them, and match accordingly.

Here's the first, from a NYT opinion piece:

Dating Is Broken. Going Retro Could Fix It. By Michal Leibowitz

"There are elements of traditional dating culture that can provide solutions not just to the way we find people to date but also to the way we navigate relationships. Through conversations with traditional and secular daters, I’ve come to see three practices as particularly promising for people who are looking for committed, long-term relationships: meeting partners through friends, family or matchmakers rather than online; early, upfront communication around long-term goals and values; and delaying sexual intimacy.

"It’s worth asking: Is it time to court again?"

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And here's an article from the Stanford Daily, about the continuing evolution of the Marriage Pact, which began as a very popular once-a-year matching event at Stanford, spread to other campuses, and is now seeking a place in the set of modern relationship tools:

Marriage Pact secures $5 million in seed funding. By Matthew Turk

"Marriage Pact, a research-based matchmaking company founded at Stanford, received $5 million in seed funding from Bain Capital Ventures and other investors. The money could scale the platform considerably, potentially leading to a larger user base and new relationship technology.

...

The Marriage Pact releases an annual survey for college students with around 50 questions designed to capture their personal convictions and life philosophy. Marriage Pact’s software then algorithmically pairs respondents to maximize their compatibility. 

...

"The Marriage Pact survey and matchmaking “will always be free” but paid additions to the existing services are in development, McGregor wrote to The Daily. “Ultimately, we’re building a transformative startup in social tech. We’ll get there by designing further experiences that create so much value in your life that they’re worth paying for,” he wrote.

"Until 2018, the software behind the matching optimization was based on the deferred-acceptance algorithm. Now, the algorithm is proprietary"

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Related earlier post:

Friday, August 9, 2019

Sunday, August 7, 2022

Jobs and spouses in Denmark

 Matching is both consequential and difficult: it is how we sort into jobs and careers, and marriages and families.  Here's a paper that looks at the relationship between those two matching markets, taking advantage of the fact that Danish medical grads get random priorities, which determine their early-career job matches.

Causal Effects of Early Career Sorting on Labor and Marriage Market Choices: A Foundation for Gender Disparities and Norms  by Itzik Fadlon, Frederik Plesner Lyngse & Torben Heien Nielsen, NBER WORKING PAPER 28245, DOI 10.3386/w28245 ISSUE DATE December 2020, REVISION DATE July 2022

Abstract: "We study whether and how early labor market choices determine longer-run career versus family outcomes differentially for male and female professionals. We analyze the physician labor market by exploiting a randomized lottery that determines the sorting of Danish physicians into internships across local labor markets. Using administrative data spanning ten years after physicians’ graduations, we find causal effects of early-career sorting on a range of life cycle outcomes that cascade from labor market choices, including human capital accumulation and occupational choice, to marriage market choices, including matching and fertility. The persistent effects are entirely concentrated among women, whereas men experience only temporary career disruptions. The evidence points to differential family-career tradeoffs and the mentorship employers provide as channels underlying this gender divergence. Our findings have implications for policies aimed at gender equality in outcomes, as they reveal how persistent gaps can arise even in institutionally gender-neutral settings with early-stage equality of opportunity."


"placement into medical internships—i.e., physicians’ first jobs—is governed in Denmark by a purely randomized lottery ... As we verify, students with the best lottery ranks,who are the ones that choose  first,are  effectively  unrestricted in their  choices  and  are assigned  their  highest priorities,whereas students with the worst lottery ranks,who are the ones that choose last and well after their choice sets have narrowed, are assigned their lowest priorities.

...

"we exploit a novel dataset that combines the formal lottery data we have digitized with a range of administrative datasets on all medical doctors in Denmark. ... we can link households using spousal and parent-child linkages to investigate family formation and fertility. Together, the data allow us to study a wide range of lifecycle choices, in both the labor market and the marriage market, which provides us with the unique advantage of conducting a comprehensive analysis on the broad potential causal effects of early careerson work versus family tradeoffs. The data allow us to track our sample over a long period of up to ten years after the treatment.

...

"We show that the women who have more children due to the treatment also invest less in human capital, and that their location decisions reflect family considerations as they show increased propensity to live near grandparents. This is consistent with women crowding out long-run career goals for more family-oriented choices as  a  result  of  unfavorable early-career placements.  In  comparison,  men engage in career-oriented actions in response to unfavorable placements,which help them fend off potential adverse effects. .... the data are strongly inconsistent with differential preferences  over  entry-level  positions as  a  channel. Males  and  females  reveal  very  similar  aggregate preferences in their choices over entry-level markets and positions.


Saturday, May 7, 2022

Drought, hunger, and early marriage in Ethiopia

 Sometimes the problem is hunger, and early marriage is seen as the solution.

The Guardian has the story

Ethiopian drought leading to ‘dramatic’ increase in child marriage, Unicef warns. With hunger across Horn of Africa and 600,000 children out of school, ‘desperate’ parents push more girls into early marriage by Lizzy Davies

"Three consecutive failed rainy seasons have brought hunger, malnutrition and mass displacement to millions of people in the Horn of Africa, including parts of Ethiopia, Somalia, Kenya and Djibouti.

"Many girls in Ethiopia now face being married at a young age as their parents seek to find extra resources through dowries from the husband’s family, and hope their daughters will be fed and protected by wealthier families, warned Catherine Russell, Unicef’s executive director.

...

"In the East Hararghe zone, home to 2.7 million people, child marriage cases increased by 51%, from 70 recorded during a six-month period in 2020-21 to 106 in the same period a year later.

"It was just one of six drought-affected areas in Oromia to have seen a sharp rise in child marriages, Unicef said. Across those zones, cases have almost quadrupled. According to data received by Unicef this week, 672 cases of child marriage were recorded between February and August last year, whereas in the six months from last September to March this year, that number leapt to 2,282, local government figures showed.

"“We’re seeing increases in child marriage that are quite dramatic,” Russell said, noting that more than 600,000 children are thought to have dropped out of school as a result of the drought.

...

“These people [have their daughters married] because they’re desperate for one reason or another: they’re afraid of violence; they’re afraid for the safety of the girls; they need resources; they can’t afford to feed them,” Russell said.

...

"According to demographic data from 2016, 40% of girls in the east African country are married before the age of 18 and 14% are married before their 15th birthday.

...

"The drought is also pushing up the rates of severe acute malnutrition in the affected areas, with admission rates for children under five years old 15% higher in February this year than February last year."

Thursday, April 21, 2022

Afghanistan’s trade in organs--and children

 Here's the story in the WSJ:

‘No Father Wants to Sell His Son’s Kidney.’ Afghans Pushed to Desperate Measures to Survive. Afghanistan’s deepening humanitarian crisis fuels booming organ trade  By Sune Engel Rasmussen

"For those willing, an illegal but barely hidden business in the western city of Herat offers a reprieve from the downward spiral. Two hospitals in town offer kidney transplants that attract Afghans from across the country, performing 15-20 surgeries a month. Officials turn a blind eye. Buying and selling organs is illegal, as in most other countries. But scores of Afghans have come here to make the trade.

...

"Finding a seller of a kidney isn’t hard. Notes advertising private organ sales are plastered on walls and lampposts in Herat and other cities. Kidney brokers distribute business cards offering to put buyers in touch with sellers.

...

"Mr. Mohammad and his wife decided that unless they sold a child, they would have to sell an organ. Both of them were unsuited, as Mr. Mohammad had kidney stones and his wife had diabetes. Their oldest son made up to three dollars a day collecting plastic for recycling, so was spared. The choice fell on Khalil Ahmad, their second son.

...

"Ghulam Hossein came to Herat from the eastern Nangarhar province after a doctor told him his kidneys were failing. It took him 25 days to find a seller.

“I have no words to thank this man,” Mr. Hossein said about the donor, who needed money after being forced to sell his small grocery store, and who visited Mr. Hossein after the operation.

“I know he was poor but it takes huge courage and sacrifice to sell your kidney,” Mr. Hossein said. “I am more concerned now about his health than my own.”

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Here's an earlier story from the Guardian:

I’ve already sold my daughters; now, my kidney’: winter in Afghanistan’s slums. Crushing poverty is forcing starving displaced people to make desperate choices  by  M Mursal and Zahra Nader, 23 Jan 2022

“I was forced to sell two of my daughters, an eight-by and six-year-old,” she says. Rahmati says she sold her daughters a few months ago for 100,000 afghani each (roughly £700), to families she doesn’t know. Her daughters will stay with her until they reach puberty and then be handed over to strangers.

"It is not uncommon in Afghanistan to arrange the sale of a daughter into a future marriage but raise her at home until it is time for her to leave. However, as the country’s economic crisis deepens, families are reporting that they are handing children over at an increasingly young age because they cannot afford to feed them.

"Yet, selling her daughters’ future was not the only agonising decision Rahmati was forced to make. “Because of debt and hunger I was forced to sell my kidney,” she tells Rukhshana Media from outside her home in the Herat slum."

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And from the BMJ:

Afghans driven to sell kidneys on black market in the face of extreme poverty BMJ 2022; 376 doi: https://doi.org/10.1136/bmj.o587 (Published 04 March 2022)  by Gareth Iacobucci

"People in Afghanistan are resorting to selling their kidneys on the black market to feed their families as the country faces extreme poverty.

"The United Nations estimates that 24 million people in Afghanistan—more than half of the population—are in need of lifesaving humanitarian aid. This is 30% higher than in 2021 when the Taliban seized control of the country.

"Illegal organ trading already existed in Afghanistan before the Taliban’s takeover, but a combination of economic sanctions, severe drought, and covid-19 have led to the black market surging as many more people experience extreme poverty.

"A lot of the trade is focused in the western city of Herat, close to the border with Iran."

Wednesday, April 13, 2022

Assortative mating plus efficient wealth management in Norway, by Fagereng, Guiso & Pistaferri

 Here's a recent NBER working paper that sheds some further light on how assortative mating leads to divergence in family wealth. (Apparently the spouse who managed pre-marital wealth better has more weight in managing the family finances...). Among other things we learn that Norwegian data on income and wealth is really good.

Assortative Mating and Wealth Inequality  by Andreas Fagereng, Luigi Guiso & Luigi Pistaferri, NBER WORKING PAPER 29903 DOI 10.3386/w29903, April 2022

We use population data on capital income and wealth holdings for Norway to measure asset positions and wealth returns before individuals marry and after the household is formed. These data allow us to establish a number of novel facts. First, individuals sort on personal wealth rather than parents' wealth. Assortative mating on own wealth dominates, and in fact renders assortative mating on parental wealth statistically insignificant. Second, people match also on their personal returns to wealth and assortative mating on returns is as strong as that on wealth. Third, post-marriage returns on family wealth are largely explained by the return of the spouse with the highest pre-marriage return. This suggests that family wealth is largely managed by the spouse with the highest potential to grow it. This is particularly true for households at the top of the wealth distribution at marriage. We use a simple analytical example to illustrate how assortative mating on wealth and returns and wealth management task allocation between spouses affect wealth inequality.

Thursday, December 23, 2021

College as a Marriage Market, by Lars Kirkebøen, Edwin Leuven, Magne Mogstad

Here's a recent working paper about college and marriage in Norway:

College as a Marriage Market, by Lars Kirkebøen, Edwin Leuven, Magne Mogstad

Abstract: Recent descriptive work suggests the type of college education (field or institution) is an important but neglected pathway through which individuals sort into homogeneous marriages. These descriptive studies raise the question of why college graduates are so likely to marry someone within their own institution or field of study. One possible explanation is that individuals match on traits correlated with the choice of education, such as innate ability, tastes or family environment. Another possible explanation is that the choice of college education causally impacts whether and whom one marries, either because of search frictions or preferences for spousal education. The goal of this paper is to sort out these explanations and, by doing so, examine the role of colleges as marriage markets. Using data from Norway to address key identification and measurement challenges, we find that colleges are local marriage markets, mattering greatly for whom one marries, not because of the pre-determined traits of the admitted students but as a direct result of attending a particular institution at a given time.


 Here's a summary from the Becker-Friedman Institute:

College as a Marriage Market, by Larn Kirkebøen, Edwin Leuven, Magne Mogstad

"The context of the authors’ study is Norway’s postsecondary education system. The centralized admission process and the rich nationwide data allow them to observe not only people’s choice of college education (institution and field) and workplace, but also if and who they marry (or cohabit with), and to credibly study effects of college enrollment. The authors find the following:

"The type of postsecondary education is empirically important in explaining whom but not whether one marries. 

"Enrolling in a particular institution makes it much more likely to marry someone from that institution. These effects are especially large if individuals overlapped in college, are sizable even for those who studied a different field and are not driven by geography.

"Enrolling in a particular field increases the chances of marrying someone within the field but only insofar as the individuals attended the same institution. Enrolling in a field makes it no more likely to marry someone from other institutions with the same field. 

The effects of enrollment on educational homogamy (or marriage between people from similar backgrounds) and assortativity vary systematically across fields and institutions, and tend to larger in more selective and higher paying fields and institutions. 

Only a small part of the effect of enrollment on educational homogamy can be attributed to matches within the same workplace.

Lastly, the effects on the probability of marrying someone within their institution and field vary systematically with cohort-to-cohort variation in sex ratios within institutions and fields. This finding is at odds with the assumption in canonical matching models of large and frictionless marriage markets.

Taken together, these findings suggests that colleges are effectively local marriage markets, mattering greatly for the whom one marries, not because of the pre-determined traits of the students that are admitted but as a direct result of attending a particular institution at a given time."

Monday, December 20, 2021

Better LAT than never: Living Apart Together for older romantic relations

 Marriage is not the only way that people can romantically partner, and of course young people are the pioneers in many new forms of household formation.  But here are two news stories that say Living Together Apart (LAT) relationships are growing among older and often previously married couples.

The NY Times has a story focusing on older couples:

Older Singles Have Found a New Way to Partner Up: Living Apart. Fearing that a romantic attachment in later life will lead to full-time caregiving, many couples are choosing commitment without sharing a home. By Francine Russo

"With greater longevity, the doubling of the divorce rate since the 1990s for people over 50 and evolving social norms, older people like Ms. Randall are increasingly re-partnering in various forms. Cohabitation, for example, is more often replacing remarriage following divorce or widowhood, said Susan L. Brown, a sociologist at Bowling Green State University in Ohio.

...

"As researchers study those who do partner, however, they find that increasing numbers are choosing a kind of relationship known as LAT (rhymes with cat), for “living apart together.” These are long-term committed romantic relationships without sharing (or intending to share) a home.

"“A big attraction of LAT is to avoid the potential responsibility of being a full-time caregiver,” said Ingrid Arnet Connidis, an emerita sociology professor at Western University in London, Ontario. “Women cared for their children, parents and spouse, and want to avoid getting into these traditional gender roles.”

"While researchers have not yet delved deeply into the demographics of those in LAT relationships, anecdotally it seems to be more prevalent among those at high enough socioeconomic levels to be able to maintain separate households. In general, there is evidence that wealthier people who are single later in life are more likely to re-partner."

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The WSJ has a story focusing on new couples in the midst of raising kids:

The Secret to These Successful Marriages? Living Apart. The number of married couples who live apart is small but growing. Here’s how they say the arrangement helps their families and their relationships   By Clare Ansberry

"Many couples who live apart have been married before and don’t want to uproot their children from homes, schools and friends, or can’t because of joint-custody arrangements.

...

"The number of married people living apart, which includes military couples, is still small but rose 4.8% in the last decade to 3.6 million, according to figures from the Census Bureau."

Monday, September 6, 2021

Contested forms of marriage: child marriage (and signaling), bride exchange (watta satta), and capture (ala kachuu in Kyrgyz, zij poj niam in Hmong)

 Recent changes in child marriage laws in some U.S. states have reminded me that it is just one of many forms of contested marriage around the world.

Here's an NBC report on child marriage laws in the U.S.:

A child marriage survivor helped ban the practice in New York, but 44 states still allow it Maya Brown

"Child marriage is when someone under the age of 18 becomes legally married to an adult. Such minors, more likely girls than boys, are often forced into marriage because of socioeconomic factors by families who want to minimize their economic burden or earn income as a result of the marriage, according to UNICEF. Religious and cultural norms also contribute to its ongoing practice.

...

"As of 2020, there were an estimated 285 million child brides in South Asia. About 59 percent of girls are married before the age of 18 in Bangladesh, 27 percent in India and 18 percent in Pakistan, according to data from Girls Not Brides. The Women’s Refuge Commission says South Asian families force their daughters into child marriage as it is perceived to be the best means to provide economic and physical security.

"Even though almost half of all women in South Asia aged 20-24 reported being married before the age of 18, the rates of child marriage are currently decreasing in the region. Amin stressed that child marriage does not happen only to South Asian women, but it also affects women in other countries.

"In Latin America and the Caribbean, about 1 in 4 women are married before 18. Most of the top 20 countries with the highest prevalence rates of child marriage are in Africa, with Niger having the highest child marriage rate in the world. In west and central Africa, about 41 percent of girls in the region marry before reaching the age of 18.

"It also greatly affects women in the U.S., as approximately 40 children are married each day in America. Nearly 300,000 minors under the age of 18 were legally married in the U.S. from 2000 to 2018, according to a recent study. States with the highest per-capita rates of child marriage include Arkansas, Idaho, Kentucky, Nevada and Oklahoma."

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Here's a recent NBER paper exploring an intervention, based on the idea that early marriage may signal a girl is a traditional type (not a modern type), and that other ways of signaling this might reduce the incentive to marry early:

A Signal to End Child Marriage: Theory and Experimental Evidence from Bangladesh by Nina Buchmann, Erica M. Field, Rachel Glennerster, Shahana Nazneen & Xiao Yu Wang.  WORKING PAPER 29052, DOI 10.3386/w29052,  July 2021

Abstract: Child marriage remains common even where female schooling and employment opportunities have grown. We introduce a signaling model in which bride type is imperfectly observed but preferred types have lower returns to delaying marriage. We show that in this environment the market might pool on early marriage even when everyone would benefit from delay. In this setting, offering a small incentive can delay marriage of all treated types and untreated non-preferred types, while programs that act directly on norms can unintentionally encourage early marriage. We test these theoretical predictions by experimentally evaluating a financial incentive to delay marriage alongside a girls’ empowerment program designed to shift norms. As predicted, girls eligible for the incentive are 19% less likely to marry underage, as are nonpreferred type women ineligible for the incentive. Meanwhile, the empowerment program was successful in promoting more progressive gender norms but failed to decrease adolescent marriage and increased dowry payments.

Update: published at American Economic Review 2023, 113(10): 2645–2688 https://doi.org/10.1257/aer.20220720

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Then there's bride exchange, apparently still extant in Pakistan and Afganistan: here's a paper from the AER that interprets it as a kind of hostage exchange...

Jacoby, Hanan G., and Ghazala Mansuri. 2010. "Watta Satta: Bride Exchange and Women's Welfare in Rural Pakistan." American Economic Review, 100 (4): 1804-25.

Abstract: Can marriage institutions limit marital inefficiency? We study the pervasive custom of watta satta in rural Pakistan, a bride exchange between families coupled with a mutual threat of retaliation. Watta satta can be seen as a mechanism for coordinating the actions of two sets of parents, each wishing to restrain their son-in-law. We find that marital discord, as measured by estrangement, domestic abuse, and wife's mental health, is indeed significantly lower in watta satta versus "conventional" marriage, but only after accounting for selection bias. These benefits cannot be explained by endogamy, a marriage pattern associated with watta satta. 

...

"In traditional societies, where women’s formal legal rights are often weak, divorce is strongly stigmatized, and there is a high premium on female virginity, bargaining power can shift radically in favor of the man once the woman commits herself to marriage. This fact should have implications for the form of the marriage “contract”; in particular, we would expect its ex ante provisions to reflect the interests of the wife and her family in deterring or mitigating ex post malfeasance on the part of the husband.

"In this paper, we argue that exchange marriage in rural Pakistan can play just such a role. Bride exchange, known locally as watta satta (literally, “give-take”), usually involves the simultaneous marriage of a brother-sister pair from two households. Remarkably, watta satta accounts for about a third of all marriages in rural Pakistan. Watta satta is more than just an exchange of daughters, however; it also establishes the shadow of mutual threat across the marriages. As the watta bride quoted above expresses so succinctly, a husband who mistreats his wife in this arrangement can expect his brother-in-law to retaliate in kind against his sister.

...

"in the end, the evidence is compelling that the peculiar institution of watta satta, with its mutual threat of reciprocity, protects the welfare of women in rural Pakistan."

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Of course, bride exchange occurs for other reasons than hostage exchange.  A colleague of mine reports that his grandparents, who emigrated from India to the U.S. in the 1960's, were married in a bride exchange between two brother-sister pairs, whose purpose was to remove the requirement of dowries.  And I know of stories in which a potential bride was doing essential household tasks (e.g. taking care of a disabled brother) and a bride exchange allowed her to marry without those tasks becoming neglected.

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And finally, let's not forget marriage by capture, still extant in central Asia, and within living memory a cause of cultural conflict among Hmong immigrants to California and Minnesota among other places.

Here's a very recent story from the Guardian:

Kidnapped, raped, wed against their will: Kyrgyz women’s fight against a brutal tradition. At least 12,000 women are still abducted and forced into marriage every year in Kyrgyzstan. But pressure is growing to finally end the medieval custom.  by Mauro Mondello, 30 Aug 2021

"Known as ala kachuu (“take and run”), the brutal practice of kidnapping brides has its roots in medieval times along the steppes of Central Asia, yet persists to this day. It has been banned in Kyrgyzstan for decades and the law was tightened in 2013, with sentences of up to 10 years in prison for those who kidnap a woman to force her into marriage (previously it was a fine of 2,000 soms, worth about $25).

"The new law has not curtailed the practice, however, and prosecutions are rare. Nevertheless, according to the human rights organisation Restless Beings: “This is a significant development, in that prior to this the sentence for stealing livestock was considerably more than that for ala kachuu.”

“A happy marriage begins by crying,” goes one Kyrgyz proverb, and those tears are of anger and terror at the start of a marriage for ala kachuu brides.

"Ala kachuu is practised in all the countries of Central Asia, but it is especially common in the rural areas of post-Soviet Kyrgyzstan, a predominantly Muslim nation of about 6 million people. During Soviet rule, the custom was rare and parents generally arranged marriages.

"Data from the Women Support Center, an organisation that fights for gender equality in the country, indicates that at least 12,000 marriages take place, and are consummated, every year against the will of the bride. (The figure is from a 2011 report and believed to be an underestimate). Men kidnap women, they say, to prove their manhood, avoid courtship (considered a tedious waste of time) and save the payment of the kalym, or dowry, which can cost the groom up to $4,000 (£3,000) in cash and livestock.

"After the ala kachuu, which in some cases can be a consensual “kidnapping” when a couple wishes to speed up the process of marriage, the brides are taken to the house of the future husband. The in-laws welcome the woman and force her to wear the jooluk, a white shawl that signifies submission to the bride’s new family. Then comes the wedding. About 80% of the girls kidnapped accept their fate, often on the advice of their parents.

"According to data from the Unicef office in Bishkek the percentage of girls aged 15 to 19 who become pregnant in Kyrgyzstan is among the highest in the region, while 13% of marriages take place before the age of 18, despite it being illegal. "

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And of course courts think differently of immigrant customs and local customs:

Hmong 'marriage by capture' in the United States of America and ukuthwala in South Africa : unfolding discussions  by Lea Mwambene  Published Online:1 Jan 2020https://doi.org/10.25159/2522-3062/5981https://hdl.handle.net/10520/ejc-cilsa-v53-n3-a6 Comparative and International Law Journal of Southern AfricaVol. 53, No. 3

Abstract: 'Marriage by capture' among the Hmong people in the United States of America and ukuthwala in South Africa both take the form of the mock abduction of a young woman for the purpose of a customary marriage. The noteworthy point about these two customary marriage practices is that, although Hmong marriage by capture takes place in the context of a minority community in a liberal state, and ukuthwala occurs in a postcolonial state, courts in these jurisdictions convert these marriage practices to the common law offences of rape, assault, and abduction. This article reflects on the accused-centred approach in the case of People v Moua, in which the court invoked the cultural defence, and the victim-centred approach in Jezile v S, which severed cultural values from the rights of the woman. It questions whether the two communities in question, in their respective liberal and postcolonial settings, influence the attitudes of the courts in cases involving rape, assault, and abduction charges. The main argument proffered is that both approaches may encourage communities to continue marriage abduction practices without bringing them to the attention of investigative organs, with adverse human rights implications for the women and girls affected. The ultimate purpose of this conversation, therefore, is to show how the approaches of the courts to the recognition or non-recognition of these customary practices affect the rights of girls and women who encounter institutions of law that alienate people belonging to minority cultural groups, and often perpetuate injustice.

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and 

Deirdre Evans-Pritchard & Alison Dundes Rentein, The Interpretation and Distortion of Culture: A Hmong Marriage by Capture Case in Fresno, California, 4 S. CAL. Interdisc.L. J. 1 (1994)

Different cultural practices and social norms can promote coordination failures and misunderstandings of the gravest sorts: here's a 1988 story from the Los Angeles Times, which starts with the same Fresno case as the above article, and goes on to a very different Minnesota case.

Immigrant Crimes : Cultural Defense--a Legal Tactic  BY MYRNA OLIVER, JULY 15, 1988

"Kong Moua, a Hmong tribesman from the hills of Laos, drove to the Fresno City College campus looking for his intended bride. Locating her at her job in the student finance office, he spirited her away to his cousin’s house.

"Kong Moua called it zij poj niam, or “marriage by capture,” in his culture an accepted form of matrimony akin to elopement.

"However, his “bride,” also a Hmong but more assimilated into American culture, called it kidnaping and rape. She also called the police.

"Kong Moua’s lawyer, in negotiating a plea to the lesser charge of false imprisonment, introduced literature documenting the Hmong marital customs.

"After reading the material, the judge sentenced Kong Moua to 120 days in jail and fined him $1,000, with $900 of that going to the victim as reparations--far less than the state prison term he could have gotten for kidnaping and rape.

...

"In another Hmong “marriage by capture” case, this one in St. Paul, Minn., Ramsey County Assistant Attorney Daniel Hollihan, decided not to take the case to trial.

"With the help of St. Paul’s Southeast Asian Refugee Study Project, Hollihan learned that in the Hmong “marriage by capture,” the woman or girl, often under 15 years of age, must protest her capture by insisting “No, no, I am not ready” to be considered virtuous and desirable. If the man does not take her by the hand and lead her off to his own home, he is considered too weak to be a husband.

"The prosecutor decided that it would be almost impossible to convince a jury that the girl really meant “no” and had been taken away against her will and raped. So he opted for a plea bargain.

“I went to the victim’s family and said, ‘How would you resolve this in the old country?’ ” Hollihan said.

“The victim’s aunt, who spoke English, told me $3,000 and no jail, $2,000 and 60 days, or $1,000 and 90 days, to restore the family honor and pride,” he said.

"The defendant was allowed to plead guilty to sexual intercourse with a child under the age of 12, and fined $1,000 with no jail time."

Thursday, April 22, 2021

Lawsuits to overturn bans on repugnant transactions: kidney sales and incest

 What to do if a transaction you would like to engage in is banned?  You could sue to overturn the ban.  Here are two recent news stories, both from the NY Post:

NJ man suing federal government for rights to sell his own organs  By Priscilla DeGregory

"John Bellocchio, 37, of Oakland filed the suit against United States Attorney General Merrick Garland in Manhattan federal court Thursday.

"He says in the suit that he struggled financially and looked into offloading some of his organs — perhaps a kidney — only to find out it’s illegal to make a buck on your body parts.

"Bellocchio, a career academic who now owns a business that helps connect people with service dogs, argues that the law contravenes his constitutional right to freedom of contract in determining what can be done with his own personal property — or, more specifically, his own body.

"There “is a broad misunderstanding among so many people that a well-regulated government-managed market for organs is something out of a bad Dickens novel, like Sweeney Todd-type stuff and it’s just not the case,” Bellocchio told The Post."
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"A New Yorker who wants to marry their own adult offspring is suing to overturn laws barring the incestuous practice, calling it a matter of “individual autonomy.”

"The pining parent seeks to remain anonymous because their request is “an action that a large segment of society views as morally, socially and biologically repugnant,” according to court papers.

...
"Legal papers give only the barest picture of the would-be newlyweds, failing to identify their gender, ages, hometowns or the nature of their relationship.

“The proposed spouses are adults,” the filing says. “The proposed spouses are biological parent and child. The proposed spouses are unable to procreate together.”

"Incest is a third-degree felony under New York law, punishable by up to four years behind bars, and incestuous marriages are considered void, with the spouses facing a fine and up to six months in jail.
...
"In 2014, a state appeals court unanimously approved a case involving a woman married to her mother’s half-brother, noting the genetic relationship was the equivalent of first cousins. But even that ruling cited “the almost universal horror” with which a parent-child marriage is viewed."

HT: Kim Krawiec

Tuesday, December 8, 2020

Interfaith marriage under attack in India--"love jihad"

 The Washington Post has the story:

It was never easy being an interfaith couple in India. Now some states are making it harder

"Marrying across religious lines has always been a challenge in India, a vast multifaith democracy where the pull of family and tradition remains strong.

"Now politicians in India’s ruling party are contemplating laws to thwart such unions, driven by a conspiracy theory that views them as a tool for conversions.

"At a rally last month, the leader of the country’s largest state warned of the danger of “love jihad,” an inflammatory slur referring to an alleged plot by Muslim men to convert Hindu women through marriage."

Saturday, November 7, 2020

Bernard Cohen (1934-2020), who convinced the Supreme Court that bans on inter-racial marriage were unconstitutional

 Flags flew at half staff in Virginia last month, marking the death of Bernard Cohen, and also marking how much has changed in Virginia and the U.S. since he argued in the Supreme Court against the Virginia law that forbid inter-racial marriage. (The legalization of same sex marriage was still decades in the future.)

Va. flags to be half-staff Friday in memory of late Bernard Cohen, lawyer in Loving v. Virginia case   by MATTHEW BARAKAT, AP 

"Cohen and legal colleague Phil Hirschkop represented Richard and Mildred Loving, a white man and Black woman who were convicted in Virginia in 1959 of illegally cohabiting as man and wife and ordered to leave the state for 25 years.

"Cohen and Hirschkop represented the Lovings as they sought to have their conviction overturned. It resulted in the Supreme Court’s unanimous 1967 Loving v. Virginia ruling, which declared anti-miscegenation laws unconstitutional."

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In a 1963 appeal, the Virginia trial judge declared:

“Almighty God created the races white, black, yellow, Malay and red, and he placed them on separate continents, and but for the interference with His arrangement there would be no cause for such marriages,” the judge wrote in upholding the sentence. “The fact that He separated the races shows that He did not intend for the races to mix.”

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Here's the Supreme Court decision 

LOVING  v. VIRGINIA , SUPREME COURT OF THE UNITED STATES388 U.S. 1

June 12, 1967, Decided

"Marriage is one of the "basic civil rights of man," fundamental to our very existence and survival. To deny this fundamental freedom on so unsupportable a basis as the racial classifications embodied in these statutes, classifications so directly subversive of the principle of equality at the heart of the Fourteenth Amendment, is surely to deprive all the State's citizens of liberty without due process of law. The Fourteenth Amendment requires that the freedom of choice to marry not be restricted by invidious racial discriminations. Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the State.

"These convictions must be reversed."

Tuesday, September 8, 2020

Child marriage in Somalia

 The Guardian has the story:

'A race against time': the new law putting Somalia's children at risk of marriageChild marriage in the country has increased during coronavirus – and now a newly-tabled bill would allow children as young as 10 to marry   by Moulid Hujale

"According to the latest government figures, 34% of Somali girls are married before they reach 18, and 16% of them before their 15th birthday.

"While children are married off for different reasons, such as the economic benefit of a dowry, and an increase in child marriage cases has been reported during the coronavirus pandemic, early marriage is rooted in Somali culture. An old Somali saying goes: “Gabadh ama god hakaaga jirto ama gunti rag,” which loosely translates as “a girl should either be married or in a grave”.

"Marriage under 18 is not illegal, although Somalia’s constitution prohibits it and the country is signed up to several international treaties promising to tackle it. In July 2014, the government signed a charter committing to end child marriage by 2020. But in August, the Somali parliament tabled a controversial bill that would allow a child to be married once they reached puberty, which can mean 10 years old. The sexual intercourse related crimes bill would also allow marriage if parents consented. The UN has called the bill “deeply flawed”.

Saturday, August 1, 2020

Arranged marriage, in India, on television

The Guardian and the Indian Express have the story about a tv show about arranged marriage, a venerable institution that is becoming controversial.

Here's the Guardian:

Indian Matchmaking: Netflix's 'divisive' dating show causes storm
Series following contestants hoping to be chosen for arranged marriage has divided opinion in India
by Hannah Ellis-Petersen

"For some, Indian Matchmaking represents an unacceptable normalising of the regressive standards forced on Indian women to in order to be seen as a “suitable” wife, while pushing the unspoken issue of caste under the carpet.
...
"The eight-part series follows Taparia as she attempts to find appropriate matches for clients both in India and across the world in order to set up arranged marriages, often on behalf of their client’s parents. It is a show set in a world of upper-class affluence, where Indian families can afford to hire Taparia’s expensive services and even fly her across the world to find them, or their children, a suitable match.

"Arranged marriage remains prevalent in India. As Taparia says in the show, arranged marriage is just described as “marriage” while it is “love marriage” that is spoken of as outside the norm. Newspapers are still full of matrimonial adverts where women are reduced to three-line descriptions of their “fair skinned”, “accomplished” or “modern yet traditional” attributes.

"Indian Matchmaking’s uncritical presentation of its clients’ “criteria” – usually fair-skinned women from a “good” family - has come in for particular criticism.

"Critics have said the show perpetuates damaging ideas around colourism and caste – the Hindu system of hierarchy, which rigidly designates someone’s class and social status. Dalits, India’s lowest class, still undergo rampant discrimination and abuse in society while the upper Brahmin caste hold much of the power and influence. Cross-caste marriage in India can get you killed.

“Indian Matchmaking is really a cesspool of casteism, colourism, sexism, classism,” wrote one Twitter user."
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And here's the Indian Express:

Indian Matchmaking: An 8-episode of misguided gender politics, ultimately a betrayal for Indian audiences
By cherry picking its clients and assorting stories it wants to tell, by ticking boxes of caste, religion and class as imperative for an arranged alliance, Indian Matchmaking panders to the West gaze with complying obedience.
by Ishita Sengupta

"Positioned as an outlet to familiarise the world with a practice peculiar to India and Indians; the documentary could have been a first-hand exploration about the evolving origin of a cultural custom and the multifarious ways people go about it. And for millennials back home, it could affirm our rejection of a practice we long recognise as outdated or be a vehicle to convince us of its efficiency in a language we comprehend better than our parents’ monologues. But Indian Matchmaking dilutes an age-old practice by blunting the pointed shards on which it has stood for years. The end result is an eight-episode betrayal for the audience in India and a cut-to-fit documentary about the country and its traditions for the West, confirming every suspicion they nurtured.

"Created by Smriti Mundhra, who previously co-directed A Suitable Girl in 2017, it follows Sima Taparia, one of India’s top matchmakers as she visits her clientele spread across India and abroad. At the very outset, Taparia (“from Mumbai”) insists, “Matches are made in heaven and God has given me the job of making them successful on earth,” thereby placing herself beyond reproach. But in her job of a self-declared messiah (it is never shown how much she earns) intending to bring together people with the supposed divine connection, she falls back on caste, class, complexion, height and sometimes breadth of smiles as plausible criteria for two people to give each other a shot at spending their lives together."
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And Livemint:

Opinion | What economic studies say about our marriage market
 29 Jul 2020,  by Anirudh Tagat
"A matchmaking show on Netflix seems to skim over the market deficiencies that scholars have studied in depth"
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Update:  and this, from the NY Times, Aug 5--

By Sanjena Sathian

"It’s easy to applaud stories about rejecting old customs in favor of modern ideals. It’s harder, yet worthwhile, to sit with the subtler tension between tradition and modernity. This is what the great marriage plots have always considered: a mannered society, and how to live within it."

Saturday, July 25, 2020

Speed dating, and matchmaking via Zoom, in Japan

The Washington Post has the story:

Lockdowns make the heart grow fonder in Japan as online matchmaking surges
By Simon Denyer and Akiko Kashiwagi   July 12, 2020

"Online matchmaking in Japan has become a rare upbeat counterpoint to the economic slowdowns, shutdowns and restrictions during the covid-19 crisis.

"Matchmaking agencies say the video encounters have proved to be a hit, removing the pressures of arranged face-to-face sessions in a society that often discourages being bold and open in first meetings.
...
"LMO and other companies tend to start with a group meeting conducted over Zoom: An emcee makes everyone comfortable, helps them introduce themselves and asks them a few questions to spark conversation. How have you been being spending your time at home? How do you imagine married life to be? What are your dreams? Then participants pair off into breakout rooms and spend several minutes chatting to each prospective partner in turn."

Tuesday, July 14, 2020

Polyamorous domestic partnerships recognized in Somerville, MA

Do people in plural relationships have a different sexual orientation than others (and should maybe be protected by laws prohibiting discrimination based on sexual orientation?)  Are they a different model of marriage (akin to, albeit potentially much more complicated than, same sex marriage?)

Here's the story from the online Somerville Wicked Local ("Wicked" is Massachusetts slang, as in the phrase "wicked good").  Maybe this will be the beginning of something (or the beginning of the end of something...).

Somerville recognizes polyamorous domestic partnerships
By Julia Taliesin  Jul 1, 2020

"The Somerville City Council unanimously approved an ordinance with language inclusive to polyamorous domestic partnerships.

"On June 29, Somerville quietly became one of the first cities in the nation – if not the first – to recognize polyamorous domestic partnerships.

"The historic move was a result of a few subtle language shifts. For example, instead of being defined as an “entity formed by two persons,” Somerville’s ordinance defines a domestic partnership as an “entity formed by people,” replaces “he and she” with “they,” replaces “both” with “all,” and contains other inclusive language.

"On June 25, the City Council passed the ordinance recognizing domestic partnerships unanimously, and on June 29 Mayor Joe Curtatone signed it into municipal law. "